Forgiveness/Reconciliation/Retaliation
Presentation
by Hon. David Kilgour
To
a gathering of the Canadian
Baptist Ministries
National Press Club, Ottawa,
18
October 2001
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It
is such a pleasure to be with
you here this evening to speak
to you. Gatherings such as
this one provide an opportunity
to look beyond political positions
and parties and allow us to
focus on those values and
principles that bring us together:
the principle that all human
life is of equal value; the
human right to live with dignity;
freedom to realise one’s own
salvation and to live freely;
and of course those eternal
values of love, generosity,
honesty loyalty and
truth. In no way should
these principles be understood
as Christian or Jewish, Muslim
or Hindu. These are
values that are shared across
all faiths, and that are consistently
espoused in our political
arena, at events such as the
Inter-faith prayer service
held in the aftermath of the
tragic events of September
11th. No
matter how many buildings
crumble, these values will
always stand tall.
Canadian
Baptist Ministries is one
of those organizations that
has throughout its history
helped spread these values
to those in greatest need.
One just has to examine some
of its core values: individual
rights are to be balanced
by individual responsibilities;
justice for all; seeing the
family as a loving, nurturing,
stable environment for the
development of individuals
– these are values supported
by most Canadians of any faith.
Over the course of its 127
years of work, Canadian Baptist
Ministries has reached out
and touched people in over
20 countries, with over a
thousand devoted participants
serving voluntarily.
I’d
like to personally reflect
on some of the above-mentioned,
ecumenical, values.
In thinking about what I might
say tonight, I came across
a book, The Forgiveness
Factor-Stories of Hope In
A World of Conflict (Grosvenor
Books,1997) by Michael Henderson.
The foreword by Rajmohan Gandhi,
a grandson of Mahatma Gandhi,
asserts that the contents
will draw readers to what
he terms a “Reconciliation
Highway”.
Henderson
refers in the preface to Desmond
Tutu (who has among many honours
been voted the most inspiring
Christian leader today in
the world) on his work as
chair of South Africa’s Truth
and Reconciliation Commission.
“One lesson we should be able
to teach the people of Bosnia,
Rwanda, and Burundi”, says
Tutu, “ is that we are ready
to forgive.” In Henderson’s
thesis, forgiveness knows
no national borders and holds
the power to break circles
of hate wherever they flourish.
I’d
add here a personal comment.
Having been to visit Rwanda
twice, I’ve spoken to as many
as possible of the survivors
of the 1994 Genocide. One
of them told me that when
Tutu first arrived in the
country not long after the
catastrophe, he called on
the people to forgive. He
then toured some of the disaster
scenes and was so troubled
that, according to the Rwandan
woman I spoke to, he changed
his mind in favour of forgiveness
following justice for the
perpetrators.
For
the purposes of this presentation,
I’ll refer briefly to some
citizen-diplomats from various
corners of the world who are
discussed in The Forgiveness
Factor.
Gordon
Wilson and Paddy Joe (PJ)
McClean–Northern Ireland
In
1987 in Enniskillen, Northern
Ireland, Gordon Wilson heard
his 20-year-old daughter,
Marie, say, “Daddy, I love
you very much”, just before
she died in the rubble of
a bomb blast. The next day
in words which still reverberate
he said to the media: “Marie’s
last words were of love. It
would be no way for me to
remember her by having words
of hatred in my mouth.”
PJ
McClean was arrested in 1971
for his struggle against British
rule in Northern Ireland.
While in prison, he began
to re-examine the hatred in
his life and finally concluded
that “Catholics and Protestants
and people of no religion”
all need a level playing field
so that all can feel themselves
to be equal parts of the community
and each enjoy a fair chance
to move ahead. As he puts
it, “Society as a whole has
paid dearly because unfairness
created alienation, and alienation
became a breeding ground for
terror...A cease-fire in the
head is every bit as necessary
as the cease-fire on the streets.”
PJ currently represents his
political party, the Democratic
Left, at the Forum of Peace
and Reconciliation that has
been meeting weekly
in Dublin since 1994.
Joseph
Lagu–Sudan
In
1971, Lagu was the military
and political leader of the
guerrilla movement in the
south of Sudan during the
first civil war between the
predominately Muslim north
and the largely Christian
south. A plane from the north
crashed one day in a region
controlled by Lagu’s soldiers;
there were 29 survivors. His
colleagues wanted them killed,
but in reflecting overnight
Lagu recalled that Jesus,
when asked how many times
one should forgive a transgressor,
had replied, “seventy times
seven”. The northerners were
accordingly released unharmed;
their message about this at
home in Khartoum helped to
persuade the government of
the day there to negotiate
the Addis Ababa agreement,
which ended at least for seventeen
years of armed conflict.
In
1994, Lagu and another Sudanese
general, Mohamed Zein elAbdeen,
a Muslim and a northerner,
together shared a podium at
a spiritual retreat centre
at Caux, Switzerland. The
northerner told the audience:
“We generals are living in
one room, very friendly. He (Lagu) starts in the morning
reading his Bible: I read
the Quran. I have got
something which we can share
together because we believe
in the same God. A just and
lasting peace can only be
achieved through a process
of reconciliation, compromise
and confidence-building.”
Douglas
Johnston – United States
At
the height of the cold War,
Douglas Johnston served underwater
in a Polaris, ready to defend
against a nuclear attack against
the Untied States. He
works today in Washington D.C.,
where he is executive vice-president
to the Center for Strategic
and International Studies, a
think tank which includes a
program on preventive diplomacy.
As the chair to this program,
he is particularly focussed
on the role of spiritually motivated
people in resolving national
and international conflicts.
He believes that in future conflicts
will be rooted not in ideology
but in clashes of communal identity
, whether on the basis of race,
ethnicity, nationality or religion.
He is the principal author of
Religion, the Missing Dimension
of Statecraft. The
book contains important case
studies and has numerous lessons
not only for government officials
but also for religious leaders
willing to take initiatives
for peace.
Johnston
addressed an audience at the
Royal Institute of International
Affairs in London in 1995.
He is quoted as stating that
“ ¼although spiritual
factors will play an increasing
role in resolving political
conflict, political theory has
not caught up with this reality.
Insensitivity to spiritual influences
on politics, has led to uninformed
foreign policy choices.”
Conclusion
In
summary, the spiritual influence
on violence is one that should
no longer be ignored by persons
of any faith. Let me leave
with some words from a leader
– President Olesgun Obasanjo
of Nigeria – who knows all too
well the difficulties in reconciling
faith, politics, and spirituality:
“True
believers, be they Moslems or
Christians, know all humans
are created by God and ought
not be harmed, but loved.”
Your
history proclaims Canadian Baptist
Ministries to be an organization
committed to reconciliation
at many different levels.
As you continue to pursue that
Ministry well into this third
millennium, I encourage you
to persevere in choosing, commissioning
and supporting extraordinary
people who will not be afraid
to face tense and difficult
situations, transforming them
through love and compassion.
To the degree that you are successful
in that calling, you will contribute
to the lives of the needy, and
to the quality of life in many
nations, including our own beloved
Canada.