Thank you to Bill for reading these thoughts and to all of you
for being present tonight. The reason why I’m not is that I was
requested to speak today to a rally outside the UN headquarters in New
York on an urgent concern and cannot return in time to make your
event.
The issue is the safety of about 3400 Iranian refugees at Camp Ashraf,
which is located about an hour’s drive north of Bagdad in Iraq. There
is considerable reason for alarm because the Iraqi police attacked
unarmed men and women in the camp earlier, killing eleven men and
injuring many, who are supposed to be ‘protected persons’ under the
Fourth Geneva Convention.
Iraq was discussed today in the U.N. General Assembly and our rally
outside was seeking to remind all interested parties, including the
U.N and governments of Iraq and the U.S., of their obligations under
international law. If you’d like to know more, please check the Iran
section of www.david-kilgour.com.
What my faith is?
My faith is Christianity. I believe in a patient, loving God who
calls me as a Christian to a human relationship of respect and
tolerance with neighbours of different faiths (or no faith at all).
My faith sets me free to be open to the faiths of others, to risk, to
trust and to be vulnerable.
My faith relates to other faiths by being open to:
- exploring together the love of God and the love of neighbour,
- striving together in dialogue in a religiously plural world,
- searching for a spiritual basis for life in the time of a secular,
technological culture,
- seeking to provide an understanding of the human predicament and
projecting a way to overcome it which would be meaningful to the
contemporary person, and
- working and struggling together for justice and social change
through interfaith dialogue.
Christianity relates to other faiths by being open to taking three
basic steps:
1) exploring together the love of God and the love of neighbour
What can be done, for example, to increase our love of God and our
neighbours and reduce the persecution of spiritual communities
internationally? First, all must stand together.
The link between religious intolerance and political
instability/violence is explained by Canadian journalist Geoffrey
Johnston: "Those countries that do not actively protect religious
minorities or prosecute the perpetrators of religiously-motivated
violence are ultimately undermining their own security. A climate of
impunity tends
to embolden militants, who eventually turn against the state, using
violence to advance their agenda. Pakistan and Nigeria are prime
examples of governments that have allowed extremist groups to attack
religious minority communities before they themselves became the
targets of terror strikes."
One estimate of the number of people who died prematurely for their
spiritual faith
between 1900 and 2000 is a dismaying 169 million, including: 70
million Muslims; 35 million Christians; 11 million Hindus; 9 million
Jews; 4 million Buddhists; 2 million Sikhs and 1 million Baha'is.
2-Striving together in dialogue in a religiously plural world
In Canada, our Charter of Rights and Freedoms guarantees freedom of
conscience and religion. This freedom to worship, or not to worship,
is part of Canada’s “deep diversity” to use Prof. Charles Taylor’s
phrase. It is a universal value; most nations have signed agreements
committing them to respect individual freedom of thought, conscience
and belief. In too many, their nationals continue to suffer for
practising their faiths. Most of the persecution during the 1900s and
early years of the present century was done by regimes which detested
all religions. Here are three sharply differing situations:
China
One of many cases of religious persecution to come out of China is
that of Brother Yun. His experiences are set out in his autobiography,
The Heavenly Man, published in 2002. He and the book have impacted
many, including those who attended the more than one thousand meetings
he has held in various parts of the world.
Another is Gao Zhisheng, also a Christian, has been persecuted mostly because of
standing up for another spiritual community, Falun Gong (some of whose own
horrifying experiences over twelve years can be accessed at www.david
kilgour.com.)
Gao was twice nominated for the Nobel Peace Prize. In 2001, he was
named one of China's top ten lawyers. As a lawyer, he donated a third
of his time to victims of human rights violations, representing
miners, evicted tenants and others. First his permit to practise law
was removed. This was followed by an attempt on his life, having
police attack his wife Geng He and then 14-year-old daughter Grace. In
2006, he was sentenced to three years in prison. Inhuman things
occurred there.
The Canadian Friends of Gao wrote Prime Minister Harper in early 2009
asking him to intervene for his release: "(I)nstead of honouring the
obligations prescribed in the Universal Declaration of Human Rights,
of which China is a signatory, blatant human rights violations
persist. Having courageously sought justice for vulnerable groups such
as the poor, the disabled, and the persecuted, Gao's story is a light
shining in the darkness, and a reminder that all of us must stand up
for what we believe and affirm." Sadly, Gao remains one of the
"disappeared" in China.
Sudan
In Sudan, military regimes have probably slaughtered more than 400,000
African Darfuris and expelled six times as many -- an estimated 2.5
million, after having killed an estimated two million and expelled
even more in the predominantly Christian and animist South Sudan.
Tears of the Desert is Dr. Halima Bashir`s account of her years as a
medical doctor in a Darfur village. It’s been there a genocide against
African Muslims, and earlier in the South against Christians and
animists, by perpetrators who consider themselves Arab Muslims. Eric
Reeves noted in 2009 that there were about 3.5 million people affected
by the conflict, with about 10,000 dying per month from unnatural
causes. The pleas to protect the people of Darfur, who are now
increasingly in mortal danger again, are deeply compelling.
India
Marc Gopin wrote some years ago about then increasing attacks by Hindu
militants on Christians in India. Fortunately, the numerous
educational and other works done by Christians in India over
generations, along with the commitment of most Indians to religious
pluralism, normally makes it hard to sustain persecution against faith
communities. The most dangerous friction in India is between Hindu and
Muslim.
The Religious Liberty Commission of the World Evangelical Alliance
issued a report just prior to India's most recent national elections.
Several Canadian MPs picked up on the report and wrote to the national
government in New Delhi. The Supreme Court in rule of law and
democratic India ruled that the national government was responsible
for maintaining peace in Orissa and could not allow the state and
local governments to ignore the illegal local persecution. It is vital
that more of us speak up about violations of spiritual freedoms
wherever they occur.
3- Working together for justice and social change through interfaith dialogues
If spiritual communities stand shoulder-to-shoulder when anyone in
our own or another is being persecuted, lives can be saved. For
example, two decades ago hundreds of persons of many faiths
demonstrated at Edmonton city hall concerning the persecution of
Muslims in Bosnia. Later, many of us did the same at the legislative
assembly over the persecution of Christians in Pakistan. Thousands of
Canadian soldiers did join the NATO peacemakers that eventually went
into the Balkans.
It is only through mutual respect that we can build a better world in which all
peoples, religions and cultures can genuinely call their own. In the
new century, moreover, only if faith communities cooperate will peace
be feasible. His Holiness the Dalai Lama called for a century of
compassion in Vancouver one year ago in front of 16,000 student
leaders.
Daniel Goldhagen`s book, Worse than War, has a full chapter of
suggestions on what all of us can do, including:
1 - Developing an anti-eliminationist discourse. ''Mass murder and
eliminationist politics are humanity`s human scourge,... more
murderous than wars...Yet on the nightly local (U.S.) news mass
annihilation receives far less attention-in absolute terms-than house
fires".
2 - Referring to mass murderers by their real names, for example,
''Serbian mass murderer Milos Milosevic'' instead of "former president
Milosevic'' or ''Sudanese mass murderer al-Bashir'' instead of
''President al-Bashir of Sudan''. Some tyrants might be deterred from
acts of mass murder if they knew they would forever be known by such
titles.
3 - Intervening. ''The countries perpetuating mass murder... or
tempted to do so, are overwhelmingly poor and weak... Many could
easily be stopped with a little military power and probably with other
available, easily employable means...(This)... would radically change
potential perpetrators' cost-benefit calculus, heavily tilting the
scales toward noneliminationist political options.'' In my own view,
external force should only be used as a last resort as, for example,
in Bosnia.
Canada`s concept of the Responsibility to Protect (R2P) was intended
to apply in
situations where governments are killing their own people. The UN Security
Council has diluted the notion by giving a veto on the use of peacemakers to
Its five members having permanent vetoes. Some of the five clearly do not agree
with what R2P is attempting to achieve.
Conclusion
Finally, let me quote from the end of Karen Armstrong's book, The
Case for God. "The point of religion (is) to live intensely and richly
here and now. Truly religious people are ambitious. They want lives
overflowing with significance...Instead of being crushed and
embittered by the sorrow of life, they (seek) to retain their peace
and serenity in the midst of their pain...They (try) to honour the
ineffable mystery they (sense) in each human being and create
societies that protected and welcomed the stranger, the alien, the
poor, and the oppressed. Of course, they often (fail), sometimes
abysmally. But overall they (find) that the disciplines of religion
(help) them to do all this..." .
Is this reality not partly why our spiritual communities are vital to
the well-being of nations everywhere?
Thank you.